Thoughts in response to and documenting of the reading of Perec, G 1975 “An Attempt at Exhausting a Place in Paris.”
Perec, G 1975 “An Attempt at Exhausting a Place in Paris.” (translated
by Marc Lowenthal, 2010) Wakefield Press, USA.
I would suggest that Perec has in fact illumninated instead
of exhausted a place in Paris.
An account of obserevations made in Saint Sulpice.
Read over three days as with the 3 days of observation
recorded in the book.
Day 1 of reading,
Fascinating,
The ordinary and its continuous pathways of life. There is a
hint of endless narratives, as if you could drop into any of the observations
and be carried away but their currents.
Reminds me of the “Divine Comedy.” By Dante Alighieri, c
1308 – 1321. but more relatable. An epic poem about the static journey through
ordinariness. Like a vision of purgatory, the recording of observations
freezing the action of transience in place, the observations neither here or
there, not a beginning or ending but just a flash of passing stories as they
unfold unaware of being viewed or recorded.
Moments of personal reflection, discovering his true calling
being (ticket collector for the paris city transport authority), I enjoy these
moments of personal interjections, the text is not just merely observation it
is brought to life by these personal interjections, I suppose a testament to
Perec’s skill as a writer but also as a man himself, a likeable character.
Drawing you in as if you are there with him. I have chosen not to look at any
images of Saint Sulpice, allowing the writing to function alone and I have
already created an image in my mind, this image would be ruined if I were to
look at a photo of the place. Should I look after finishing reading and
reflecting? It would be interesting to see what would happen by looking, would
my own imagined place be totally destroyed by reality? And would it severe the
connection I have built in reading?
I keep returning to the thought that with every recorded
observation, how many other events have been missed? They definitely happened
but by not being recorded they do not exist in the account, so like the
physical sense that it would be impossible to repeat and see those missed
observations , the fact that it isn’t recorded also suggest that they did not
occur. But what if something significant was missed, that could of potentially
changed the whole direction of the preceeding observations, even the smallest
observation could have a direct influence on how things would go on. Therefore
the uniqueness of this account is quite significant. It is perecs experience
and his observation and recording are his alone, the book is a record of
Perecs’ very self observing, not just a series of disconnected events.
Can a place truly be exhausted when all of the unobserved
that happened will never have the opportunity to be observed. This notion feels
quite significant. It reflects chaos theory or the Heisenberg uncertainty
principle. There is too much information and limitations on the amount of information
we can collect that we are never able to truly describe a thing or predict its
outcome. This would suggest that the notion of ordinary is flawed. If we can
literally not fully know anything, everything is to an effect unusual or
unrecognisable. It is our limitations that necessitate the subscription to the
notion of ordinariness.
I find that as I come to the end of the first day, I am
returning to a thought that I frequently have when in transit, particularly by
train or car but also by plane to a certain extent. When looking out of the
window, I see the landscape flying past and I consider how I would like to be
standing in that field, or by that river, or living in that house. I move
freely and at the pace I would normally move if I were there but I am also
speeding along across the landscape ( Einstiens theory of relativity, tram
visualisation.) and I may never have the opportunity to go there and though
physically I am there, I have no point of reference for where it is other than
that fleeting amount of time in enclosed transit. If I were to find this place
and visit it, would it be as I hoped it would be or does the motion of the
train have an intrinsic part to the desire?
This disconnection feels very strange, to be somewhere, to
be there but not be there at the same time. At rest sitting on the train, as if
sat in one of these fields but also travelling at high speed.
Day 2 of reading, reading day 2.
Perecs’ transformation of thought in the interim between day
1 and 2, what has caused him to lose interest in buses? Was it his realisation
of his true calling? These changes are identifiable in his attempt to identify
changes in the landscape, is he the same person. What has happened to him in
the unobserved.
Observer obsereved by observers observing the observer,
tourists.
What tourists find fascinating is also mundane to the
inhabitants.
Day 3, read two days after reading day 2,
Is reading the book effecting the way I am making notes?
Just read doors of perception.
Each of the observations could be the first lines of a
novel.
Page 42, “Moments of emptiness.”
Page 46, “ By looking at a single detail....of
church....could be anywhere...austria...where I have never been.
How much should I observe and document?
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